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1,000 Years of Scottish Churches : Eighteenth Century Churches
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Churches of Glasgow
Glasgow has long been an important settlement on the River Clyde but it grew rapidly in the eighteenth and nineteenth centuries to become one of the largest cities in the world in that period.The largest seaport in Scotland, it was a major city in the Scottish enlightenment and the transatlantic trade brought wealth to the city.At the same time Glasgow was becoming an important industrial city, particularly in shipbuilding, engineering, chemicals and textiles, bringing in large numbers of people.Although many were relocated outside the city in the latter decades of the twentieth century, Glasgow’s dynamic history is reflected in its diverse architecture and the heritage of its church buildings. In this book author Gordon Adams surveys the historic churches of Glasgow, outlining their story through the ages and picking out interesting features of each.The churches range from the elegant eighteenth-century St Vincent Street Church, to the intimate Govan Old Parish Church with its unsurpassed collection of medieval monument stones, the unique Queen’s Cross, the only church built by Charles Rennie Mackintosh, and many more gems. This fascinating picture of an important part of the history of Glasgow over the centuries will be of interest to all those who live in or are visiting this fascinating city in Scotland.
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Churches of Hampshire
The churches of Hampshire are as varied as the landscapes they occupy.Remote rural churches that have changed little in 900 years are so far removed from those found in medieval market towns or bustling seaports that one might imagine that they have little in common.Yet the building materials of natural flint, imported stone from Normandy or the Isle of Wight and, later, local brick hold these diverse buildings together. As an early regional capital Winchester attracted powerful individuals whose influence spread through the county.Monastic houses flourished and have left us grand churches.Courtiers and courtesans have left their marks across the county, as have eighteenth- and nineteenth-century industrialists, many of whom rebuilt or restored churches. This book looks at fifty Hampshire churches from the Saxon gems of Breamore and Titchfield through Romsey Abbey to isolated churches in the folds of the Downs at Idsworth and Wield to nineteenth- and twentieth-century churches that rank amongst England’s finest.Together with their rich memorials and furnishings there is something for everyone, and Churches of Hampshire will encourage all those who live in the county or are visiting to discover the history on their doorsteps.
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Churches of Staffordshire
The county of Staffordshire has a rich and diverse past which is reflected in its historic churches.It has a varied landscape, from the conurbation of Stoke-on-Trent, the county town of Stafford and the cathedral city of Lichfield, to industrial towns such as Burton-upon-Trent, smaller market towns, agricultural land and the more sparsely populated areas of Cannock Chase and the Peak District.In Churches of Staffordshire, author Helen Harwood explores a selection of the most interesting churches across the whole of the county, both well known and those waiting to be discovered by a wider audience.The buildings range from rural and urban churches, dating from the medieval period to the modern age, covering various denominations, including the parish church of St Margaret’s, Wolstanton, whose tower is the oldest building in the area; Pugin’s Catholic churches, including his ‘masterpiece’ at Cheadle and Coven Methodist chapel, built in the 1830s, which is one of the oldest Wesleyan chapels in the county.Each has their own interesting story to tell. This fascinating picture of an important part of the history of Staffordshire over the centuries will be of interest to all those who live in or are visiting this attractive county in England.
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Why are the Protestant regional churches referred to as state churches?
The Protestant regional churches are referred to as state churches because they have historically been closely tied to the state or government in the regions where they operate. These churches often receive financial support from the state and have a formal relationship with government authorities. Additionally, the state may have influence over the appointment of church leaders and the regulation of church activities. This close relationship between the Protestant regional churches and the state distinguishes them from other religious organizations that operate independently of government control.
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What is near churches?
Near churches, you can often find other religious buildings such as temples, mosques, or synagogues. Additionally, you may find community centers, schools, or other places of worship. In some cases, you may also find historical landmarks, parks, or other points of interest.
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'Praying in other churches?'
It is generally acceptable to pray in other churches as long as one is respectful of the beliefs and practices of that particular denomination. It can be a way to show unity and respect for different faith traditions. However, it is important to be mindful of the specific customs and rituals of the church you are visiting and to participate in a way that is appropriate and respectful.
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Are free churches sects?
Free churches are not necessarily considered sects. While they may have distinct beliefs or practices separate from mainstream denominations, they are typically recognized as legitimate religious organizations. Free churches often emphasize individual spiritual freedom and autonomy, and may not adhere to traditional hierarchical structures or doctrines. Ultimately, whether a free church is considered a sect may depend on how it is perceived within the broader religious community.
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Churches of Edinburgh
Edinburgh was founded as a royal burgh by David I in the early twelfth century, though there had been a settlement on what became Castle Rock for centuries before that.King David is also thought to be responsible for the city’s oldest building, a chapel built in honour of his mother, Queen Margaret, who was later declared a saint. Churches of Edinburgh looks at the city’s churches, from this earliest surviving example to the award-winning Chapel of Saint Albert the Great, which opened some 900 years later.It tells their stories, discusses their architecture and points out their notable features, as well as outlining the important part that some of Edinburgh’s churches have played in major events in Scottish history such as the Reformation or the National Covenant. The churches featured include, among many others, the ruined thirteenth-century abbey that was once a meeting place for the Scottish Parliament, the church that retains a seat for Queen Victoria and the one that has its own canal boat.There is also the story of the fifteenth-century church that was demolished in 1848 but was later partially rebuilt elsewhere, and that of the important artworks that lie hidden beneath the paintwork of another city church. This fascinating picture of an important part of the history of Edinburgh over the centuries will be of interest to all those who live in or are visiting Scotland’s capital city.
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Churches of Sussex
Sussex runs in an arc along the south coast of England.Inland from the coastal towns, the South Downs cross East and West Sussex.Although built up in places, much of the county is still rural, with a wide variety of churches dating back to Anglo-Saxon times.In Churches of Sussex author John E. Vigar presents a selection of the most interesting churches from across the county, covering every period and type of church, from late Anglo-Saxon churches such as Bosham, which appears on the Bayeux Tapestry, to Victorian churches such as the imposing St Bartholomew’s in Brighton.Alongside Sussex’s most well-known churches, unusual and lesser-known churches are also included among the many ecclesiastical gems in the county.This fascinating picture of an important part of the history of Sussex over the centuries will be of interest to all those who live in or are visiting this attractive county in England.
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Churches of Hertfordshire
Although Hertfordshire is one of the smaller English counties, there are numerous attractive historic towns, villages and hamlets.The influence of St Albans Abbey, one of the most powerful monasteries in the country, spread throughout the county, and there is a wealth of other fascinating medieval churches, including St Michael’s, St Albans (with Saxon origins), the Norman Hemel Hempstead, and the fourteenth-century Ashwell with its famous plague graffiti.Later periods are also well represented, including two often overlooked seventeenth-century Gothic Survival churches at Buntingford and Oxhey, the important Greek Revival church at Ayot St Lawrence, others from the Victorian period (including Ayot St Peter, which was influential on the Arts and Crafts movement), and St Martin’s, Knebworth, by Sir Edwin Lutyens, from just before the First World War.The monuments, stained glass, screens and other furnishings found within the churches are just as rewarding, ranging from a Saxon crucifix to a window from 2013.The county’s churches are also particularly rich in corbels and other similar carvings, which often go unnoticed by the casual visitor but when seen close up are revealed as fine examples of folk art, ranging from handsome to humorous to hideous and all the way back again.
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Arts & Crafts Churches
This comprehensive overview provides the first detailed account of the phenomenon of the Arts & Crafts church, examining more than 200 of the finest examples, mostly built between 1884 and 1918 in England, Scotland and Wales.Arts & Crafts studies tend to focus on houses and furniture: churches were no longer central to architects' practice.A handful of well-known churches have been written about extensively - WR Lethaby's Brockhampton, John Dando Sedding's Sloane Street, Philip Webb's Brampton, Great Warley, Roker, Mackintosh's Queen's Cross.But these famous examples obscure the existence of scores of churches that express Arts & Crafts ideas every bit as vividly. And they are rarely set alongside each other, nor seen within the wider context of not only how they were built, but why: what was going on in society?These churches are visually arresting, with often quaint, at times far-fetched and capricious exteriors.Internally, they often contain beautiful works of art, including reredoses, pulpits, lecterns, pews, doors, lighting, stained glass and altars.They also tell a fascinating story about religion as Britain entered the age of modernity.While the architects were often religiously sceptical, they were still committed to making beauty, despite their ambivalence about its higher purpose.Beginning with an introductory section in which author Alec Hamilton sets out the social and political context in which these churches were designed and constructed; on the Arts & Crafts more generally; and on the architects’ and clients’ beliefs, this book is then divided into regional sections: West Country; the South of England; the South East; London; the Home Counties; the Marches; the West Midlands; the East Midlands; the East of England; the North West; Yorkshire; the North of England; Wales; Scotland.Each section is headed by a short essay highlighting key architects and descriptions of notable churches within each region.
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Who built the churches?
The churches were built by various individuals and groups over the centuries. Some were built by local communities, others by wealthy patrons or rulers, and some were constructed by religious orders or organizations. The specific builders of each church would depend on the time period, location, and circumstances surrounding its construction.
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What are liberal churches?
Liberal churches are religious institutions that embrace progressive and inclusive values, often advocating for social justice, equality, and acceptance of diverse beliefs and lifestyles. They may interpret religious texts and teachings in a more flexible and open-minded manner, and may be more accepting of LGBTQ+ individuals, women in leadership roles, and other marginalized groups. Liberal churches may also be more involved in community outreach and activism, seeking to address systemic issues and promote positive change in society.
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What are hip churches?
Hip churches are modern, trendy, and often unconventional religious communities that appeal to a younger demographic. These churches often incorporate contemporary music, multimedia presentations, and casual dress codes to create a more relaxed and inclusive atmosphere. They may also focus on social justice issues, community outreach, and progressive theology to attract a diverse and socially conscious congregation. Overall, hip churches seek to make the traditional religious experience more relevant and accessible to a new generation of worshippers.
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Are Pentecostal churches sects?
Pentecostal churches are not typically considered sects. While they may have unique beliefs and practices, they are generally recognized as part of the broader Christian tradition. Pentecostalism is a movement within Christianity that emphasizes the experience of the Holy Spirit and the gifts of the Spirit, and it has grown to become a significant and diverse part of global Christianity. While some Pentecostal churches may have distinct teachings and practices, they are generally considered to be part of the larger Christian community.
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